Though he speaks not only of fear but of dread, yet he does not mean that the Jews should be filled with horror at the name of God, so as to desire to flee from ...

9:9 Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has ...

[14:5] tn The Hebrew verb נָכָה (nakhah) means “to attack, to strike, to smite.” In this context it appears that the strike was successful, and so a translation ...

The Hebrew verb אָמַן ('aman) means “to confirm, to support” in the Qal verbal stem. Its derivative nouns refer to something or someone that/who provides support, ...

In the Book of Leviticus the Hebrew verb translated “appease” has the idea of removing anger due to sin or guilt, a nuance that fits this passage very well.

[8:17] tn Heb “Indeed [or For] behold!” The translation is intended to convey some of the connection that is suggested by the Hebrew particle כִּי (ki) at the ...

God required faith, a point that Heb 11:8 notes. [12:2] tn The three first ... The meaning of the word “Hebrew” has proved elusive. It may be related to ...

First, the word “enemy” is never used in the book of Jeremiah's foes, always of political enemies. ... Hebrew that indicates a strong oath of affirmation. Cf. BDB ...

God required faith, a point that Heb 11:8 notes. [12:2] tn The three first ... The meaning of the word “Hebrew” has proved elusive. It may be related to ...

Yeremia 1:5. Konteks · 1:5 “Before I formed you in your mother's womb I chose you. Before you were born I set you apart. I appointed you to be a prophet to ...