By this line Bildad is showing Job that he and his friends are not among those who are his enemies, and that Job himself is really among the righteous. It is an ...

Bildad cannot even imagine saying that God is unjust. The only conclusion open to him is that Job's family brought this on themselves, and so the only recourse ...

9:10 The Lord gave me the two stone tablets, written by the very finger of God, and on them was everything he said to you at the mountain from the midst of the ...

God caused a wind to blow over the earth and the waters receded. 8:2 The fountains of the deep and the floodgates of heaven were closed, and the rain stopped ...

8:21 My heart is crushed because my dear people are being crushed. I go about crying and grieving. I am overwhelmed with dismay.

[1:3] tn Heb “the presumption of your heart”; NAB, NIV “the pride of your heart”; NASB “arrogance of your heart.”.

An ancient Jewish interpretation of the passage states: “He made the serpent, cause of the deceit, press the earth with belly and flank, having bitterly driven ...

Many have equated wisdom in this chapter with Jesus Christ. This connection ... [8:5] tn Heb “heart.” The noun לֵב (lev, “heart”) often functions ...

[8:19] tn Heb “and the heart of Pharaoh became hard.” This phrase translates the Hebrew word חָזַק (khazaq; see S. R. Driver, Exodus, 53). In context this ...

[1:13] tn Heb “I gave my heart” or “I set my mind.” The term לִבִּי (libbi, “my heart”) is an example of synecdoche of part (heart) for the whole (myself).