The speaking with tongues and prophesying was external and indubitable proof that the Holy Spirit had come on these twelve uninformed disciples now fully won to ...

Whether this was a request for a miracle is not entirely clear. Jesus never obliged such a request. Yet, ironically, the only sign the Jewish leadership will ...

Much debate has taken place over the best way to translate this Hebrew term, although ultimately one's view of the doctrine of the virgin birth of Christ is ...

Though the Hebrew word used here (עַלְמָה, 'almah) can sometimes refer to a woman who is a virgin (Gen 24:43), it does not carry this meaning inherently. The word ...

... interview with Ahaz. Isaiah's address to the ... [80:1] tn The Hebrew expression shushan-eduth means “lily of the testimony. ... ” In its only other use in the Book ...

[9:6] tn The Hebrew perfect (translated “has been born” and “has been given”) is used here as the prophet takes a rhetorical stance in the future. See the note ...

Though the Hebrew word used here (עַלְמָה, 'almah) can sometimes refer to a woman who is a virgin (Gen 24:43), it does not carry this meaning inherently. The word ...

” The rhetorical questions express the prophet's disbelief over Israel's apparent masochism and obsession with sin. ... 19:20; 20:3; 37:30; 55:13; 66:19). Only in ...

3:5 Jesus answered, “I tell you the solemn truth, unless a person is born of water and spirit, he cannot enter the kingdom of God. 3:6 What is born of the flesh ...

I pant and gasp. Yesaya 43:19. Konteks · 43:19 “Look, I am about to do something new. Now it begins to happen!