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5:1 For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins.
1:3 The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished ...
... Greek sentence, which the translation divides up because of English style. ... The pronoun αὐτῇ (auth, “to ... 66 as “hearts” to capture both the cognitive and ...
... Greek sentence, which the translation divides up because of English style. ... The pronoun αὐτῇ (auth, “to ... 66 as “hearts” to capture both the cognitive and ...
3 days ago · 9:9 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
The custom in both Hebrew (or Aramaic) and Greek would be for a son to use a qualifying adjective or title. ... 66,75 L N Ë1 33 565 892 1241 al lat), have ὡς ...
... Greek text, but are implied. Direct objects were ... The pronoun αὐτῇ (auth, “to her”) has not been ... 66 as “hearts” to capture both the cognitive and ...
The Greek form of the name Ihsous, which was ... The pronoun αὐτῇ (auth, “to her”) has not been included in ... 66:19). Only in 38:7-8, 22 does it refer to a ...
[11:3] sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”.
2:26 how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also ...