Compiled by Luke Ben Tallon
Please e-mail me with questions or corrections: lt82 at st-andrews.ac.uk

Remembering the Future: An Eschatological Ontology.  London: T & T Clark, in progress.

Lectures in Christian Dogmatics.  Douglas H. Knight and Katerina Nikolopulu, eds.  London: T & T Clark, 2008.

"An Eye for the Other." An interview with The Tablet 261, no. 8705 (2007): 6. Available here.

Communion & Otherness. Paul McPartlan, ed. London: T & T Clark, 2006.

1. Introduction: “Communion and Otherness,” originally in St. Vladimir’s Theological Quarterly 38, no. 4 (1994): 347-61.
2. Chapter 1: "On Being Other," previously unpublished.
   
3. Chapter 2: "On Being a Person," originally in Persons, Divine and Human, 33-46. Edinburgh: T & T Clark, 1991.
4. Chapter 3: "The Father as Cause," previously unpublished.
   
5. Chapter 4: "The Trinity and Personhood," originally in Trinitarian Theology Today, 44-60. Edinburgh: T & T Clark, 1995.
6. Chapter 5: "Pneumatology and the Importance of the Person," originally in Credo in Spiritum Sanctum: Atti del congresso teologico internatioale di pneumatologia, 29-54. Vatican: Libreria Editrice Vaticana, 1983.
7. Chapter 6: "Human Capacity and Human Incapacity," originally in Scottish Journal of Theology 20, no. 5 (1975): 401-47.
8. Chapter 7: “'Created' and 'Uncreated'," originally in Contacts 36 (1984): 154-72; and "Appendix" originally in Contacts 37 (1985): 60-72.
9. Chapter 8: "The Church as the 'Mystical' Body of Christ," previously unpublished.

 

"The Being of God and the Being of Man: An Essay in Theological Dialogue" translated by Elizabeth Theotokritoff in Synaxis (Montreal: Alexander Press, 2006) volume 1

"Humanity and Nature: Learning from the Indigenous." Address at the "Amazon Symposium" on Religion, Science and the Environment, 2006.  Full-text available here.

"When we speak of the primacy..." An interview with Gianni Valente. 30 Days (June 2003). Online.

"Proprietors or Priests of Creation."  Keynote address to the first plenary session of the "Baltic Sea Symposium" on Religion, Science and the Environment, 2003. Full-text available here.

"Towards an Environmental Ethic." First plenary address of the "Adriatic Sea Symposium" on Religion, Science and the Environment, 2002.  Full-text available here.

 “Primacy in the Church: An Orthodox Approach.” Sourozh, no. 84 (May 2001): 3-13.

Eucharist, Bishop, Church: The Unity of the Church in the Divine Eucharist and the Bishop During the First Three Centuries. 2nd. Translated by Elizabeth Theokritoff. Brookline, Mass.: Holy Cross Orthodox Press, 2001. 

“The Orthodox Church and the Third Millenium.” Sourozh, no. 81 (August 2000): 20-31. 

 “Symbolism and Realism in Orthodox Worship.” Sourozh, no. 79 (February 2000): 2-17.

“Eschatologie et Société.” Irénikon 73, no. 3-4 (2000): 278-97. 

“Towards an Eschatological Ontology.” Paper delivered at King’s College, London, 1999. Available here.

"Speech on the Occasion of the Feast of St Peter and St Paul," Rome, 28 June 1998.  Available here.

"Science and the Environment: A Theological Approach."  A presentation at the 1997 "Black Sea Symposium" on Religion, Science and the Environment.  Full-text available here.

“Ecological Asceticism: A Cultural Revelution.” Our Planet 7, no. 6 (April 1996). A publication of the United Nations Environment Programme, available here.

“The Book of Revelation and the Natural Environment.” Address to the Aegean Sea Symposium on Religion, Science and Environment, 1995. Available here.

 “The Self-Understanding of the Orthodox and Their Participation in the Ecumenical Movement.” In The Ecumenical Movement, the Churches, and the World Council of Churches: An Orthodox Contribution to the Reflection Process on “The Common Understanding and Vision of the WCC”, George Lemopoulos. Geneva: WCC-SYNDESMOS, 1995.

 “The Eucharist and the Kingdom of God, Pt. 3.” Sourozh, no. 59 (February 1995): 22-38.

 “The Eucharist and the Kingdom of God, Pt. 2.” Sourozh, no. 59 (February 1995): 1-12.

“The Eucharist and the Kingdom of God, Pt. 1.” Sourozh, no. 58 (February 1995): 1-12. 

"The Church as Communion." St. Vladimir's Theological Quarterly 38, no. 1 (1994): 3-16.

“The Doctrine of God the Trinity Today: Suggestions for an Ecumenical Study.” In The Forgotten Trinity: A Selection of Papers Presented to the BCC Study Commission on Trinitarian Doctrine Today, Alisdair I. C. Heron, 19-32. London: British Council of Churches, 1991. 

“The Being of God and the Being of Man (in Greek).” Synaxis 37 (1991). 

“Preserving God’s Creation, Pt. 3.” Sourozh, no. 41 (August 1990): 28-39. 

 “Preserving God’s Creation, Pt. 2.” Sourozh, no. 40 (May 1990): 31-40.

 “Preserving God’s Creation, Pt. 1.” Sourozh, no. 39 (March 1990): 1-11.

“The Nature of the Unity We Seek: The Response of the Orthodox Observer.” One in Christ 24, no. 4 (1988): 342-48.

“The Mystery of the Church in Orthodox Tradition.” One in Christ 24, no. 4 (1988): 294-303. 

"The Institution of Episcopal Conferences: An Orthodox Reflection." The Jurist 48 (1988): 376-83.

"Eschatology and History."  In Whither Ecumenism? T. Wiser, Geneva: World Council of Churches, 1986.

 Being as Communion: Studies in Personhood and the Church. Contemporary Greek Theologians. Crestwood, New York: St Vladimir’s Seminary, 1985.

1. Introduction: “Introduction” from L’être ecclésial. Geneva: Labor et Fides, 1981. Translated from French by John Clarke and Elizabeth Templeton.
2. Chapter 1:"Personhood and Being," originally a chapter in Charisterion. Thessalonika: Institute of Patristic Studies, 1977. Translated from Greek by Norman Russell.
3. Chapter 2: "Truth and Communion," originally in Irenikon 50 (1977). Translated from the French by P.J. Bussey; see also Kerygma und Dogma 26 (1980): 2-49.
4. Chapter 3: "Christ, the Spirit and the Church," originally in Christianesimo nella Storia 2 (1981).
5. Chapter 4: "Eucharist and Catholicity," originally in Istina 14 (1969): 67-88; German translation, pages 31-50 in W. Pannenberg, et al. Katholizität und Apostolizität. Göttingen: Vandenhoeck and Ruprecht, 1971.
6. Chapter 5: "Apostolic Continuity and Succession," originally in Istina 19 (1974); see also St Vladimir’s Theological Quarterly 19 (1975): 75-108.
7. Chapter 6: "Ministry and Communion," originally in Quaestiones Disputatae 50, K. Rahner and H. Schlier, eds. Freiburg: Herder, 1973.
8. Chapter 7: "The Local Church in a Perspective of Communion," originally in In Each Place. Geneva: Faith and Order, 1977; see also Mid-Stream 33 (October 1994): 421-34.
   

“Orthodox Ecclesiology and the Ecumenical Movement.” Sourozh 21 (August 1985): 16-27. 

 “The Theological Problem of ‘Reception’.” One in Christ 21, no. 3 (1985): 187-93.

“The Early Christian Community.” In Christian Spirituality, 23-43. New York: Crossroad, 1985. 

“The Bishop in the Theological Doctrine of the Orthodox Church.” Kanon 7 (1985): 23-35. 

“Déplacement de la perspective eschatologique.” In Chrétienté en débat, 89-100. Paris: Les éditions du Cerf, 1984. 

 “Implications ecclésiologiques de deux types de pneumatologie.” In Communio Sanctorum, 141-54. Geneva: Editions Labor et Fides, 1982.

“The Ecclesiological Presuppositions of the Holy Eucharist.” Nicolaus 10 (1982): 333-49. 

L’Être Ecclésial. Geneva: Labor et Fides, 1981. [Expanded and translated as Being as Communion, see above]

“Ecclesiological Issues Inherent in the Relations Between Eastern Chalcedonian and Oriental Non-Chalcedonian Churches.” In Does Chalcedon Divide or Unite, 138-56. Geneva: World Council of Churches, 1981. 

 “Episkopé and Episkopos in the Early Church: A Brief Survey of the Evidence.” In Episkopé and Episkopos in Ecumenical Perspective, 30-42. Geneva: World Council of Churches, 1980.

"Ordination and Communion" Study Encounter 6 (1980)

 “The Eucharistic Prayer and Life.” Emmanuel 85 (1979): 191-96, 201-03.

"First Comment [On Communal Spirit and Conciliarity."  In Procès-verbaux du deuxième congrès de théologie orthodoxe, S.C. Agouridès, Athens, 1978.

"The Ecumenical Dimensions of Orthodox Theological Education" in Orthodox Education for Life and Witness of the Church: Report on the Consultation at Basel, Switzerland, July 4-8, 1978 (Geneva: WCC, 1978)

“Informal Groups in the Church: An Orthodox Viewpoint.” In Informal Groups in the Church: Papers of the Second Cerdic Colloquium, Strasbourgh, May 13-15, 275-98. Pittsburgh: Pickwick, 1975. 

"Orthodox-Protestant Bilateral Conversations: Some Comments" in The Orthodox Church and the Churches of the Reformation: A Survey of Orthodox-Protestant Dialogues, Faith and Order Paper 76 (Geneva: WCC, 1975)

 “The Pneumatological Dimension of the Church.” ICR Communio 1, no. 2 (1974): 142-58.

“Is Ordination a Sacrament: An Orthodox Reply.” In Plurality of Ministries, 33-39. New York: Herder and Herder, 1972. 

“Reflections of an Orthodox.” Ecumenical Review 23 (January 1971): 30-34. 

"Ordination et communion." Istina 16 (1971): 5-12.

 “‘L’eucharistie: quelques aspects bibliques.” In L’Eucharistie, John D. Zizioulas, Jean M. R. Tillard, and Jean-Jacques von Allmen. Tours, France: Mame, 1970.

“Response to the Study Paper ‘The Meaning of Ordination’: An Orthodox Response.” Foundations 12 (April-June 1969): 134-37. 

 “Some Reflections on Baptism, Confirmation and Eucharist.” Sobornost 5 (1969): 644-62.

 “The Authority of the Bible [Preliminary Considerations on the Concept of Authority” The Ecumenical Review 21 (1969): 160-66.

“The development of conciliar structures to the time of the First Ecumenical Council.” In Councils and the Ecumenical Movement. WCC Studies 5. Geneva: WCC, 1968

“The Eucharistic View of the World and Modern Man.” Christian Symposium, 1 (1967): 183-90. 

Unpublished Papers

"The Filioque and the Monarchia of the Father." Available here.

"Ethics versus Ethos: An Orthodox Approach to the Relation between Ecology and Ethics." Available here.

"Orthodoxy and Ecological Problems: A Theological Approach."Available here.

"Faith and Order Yesterday, Today and Tomorrow" delivered at Faith and Order Consultation with Younger Theologians, Turku, Finland, 3-11 August 1995