Compiled by Luke Ben Tallon 

Remembering the Future: An Eschatological Ontology.  London: T & T Clark, in progress.

Lectures in Christian Dogmatics.  Douglas H. Knight and Katerina Nikolopulu, eds.  London: T & T Clark,  forthcoming October 2008.

Communion & Otherness. Paul McPartlan, ed. London: T & T Clark, 2006.

1. Introduction: “Communion and Otherness.” St. Vladimir’s Theological Quarterly 38, no. 4 (1994): 347-61.
2. Chapter 1: "On Being Other" Published here for the first time.
   
3. Chapter 2: "On Being a Person" Originally published as “On Being a Person: Towards an Ontology of Personhood.” In Persons, Divine and Human, 33-46. Edinburgh: T & T Clark, 1991.
4. Chapter 3: "The Father as Cause" Published here for the first time.
   
5. Chapter 4: "The Trinity and Personhood" Originally published as “The Doctrine of the Holy Trinity: The Significance of the Cappadocian Contribution.” In Trinitarian Theology Today, 44-60. Edinburgh: T & T Clark, 1995.
6. Chapter 5: "Pneumatology and the Importance of the Person" Originally published as “The Teaching of the Second Ecumenical Council on the Holy Spirit in Historical and Ecumenical Perspective.” In Credo in Spiritum Sanctum: Atti del congresso teologico internatioale di pneumatologia, 29-54. Vatican: Libreria Editrice Vaticana, 1983.
7. Chapter 6: "'Created' and 'Uncreated'" Originally published as “Human Capacity and Human Incapacity: A Theological Exploration of Personhood.” Scottish Journal of Theology 20, no. 5 (1975): 401-47.
8. Chapter 7: “Christologie et Existence: La dialectique créé-incréé et la dogme de Chalcédoine.” Contacts 36 (1984): 154-72; and “La Relation de l’Hellenisme et Du Christianisme et le Problème de la Mort-L Rèponse de Jean Zizioulas.” Contacts 37 (1985): 60-72.
9. Chapter 8: "The Church as the 'Mystical' Body of Christ" Published here for the first time.

 

 “Primacy in the Church: An Orthodox Approach.” Sourozh, no. 84 (May 2001): 3-13.

Eucharist, Bishop, Church: The Unity of the Church in the Divine Eucharist and the Bishop During the First Three Centuries. 2nd. Translated by Elizabeth Theokritoff. Brookline, Mass.: Holy Cross Orthodox Press, 2001. 

“The Orthodox Church and the Third Millenium.” Sourozh, no. 81 (August 2000): 20-31. 

 “Symbolism and Realism in Orthodox Worship.” Sourozh, no. 79 (February 2000): 2-17.

“Eschatologie et Société.” Irénikon 73, no. 3-4 (2000): 278-97. 

“Towards an Eschatological Ontology.” Paper delivered at King’s College, London, 1999. 

“Ecological Asceticism: A Cultural Revelution.” Our Planet 7, no. 6 (April 1996). 

 “The Self-Understanding of the Orthodox and Their Participation in the Ecumenical Movement.” In The Ecumenical Movement, the Churches, and the World Council of Churches: An Orthodox Contribution to the Reflection Process on “The Common Understanding and Vision of the WCC”, George Lemopoulos. Geneva: WCC-SYNDESMOS, 1995.

 “The Eucharist and the Kingdom of God, Pt. 3.” Sourozh, no. 59 (February 1995): 22-38.

 “The Eucharist and the Kingdom of God, Pt. 2.” Sourozh, no. 59 (February 1995): 1-12.

“The Eucharist and the Kingdom of God, Pt. 1.” Sourozh, no. 58 (February 1995): 1-12. 

“The Local Church in a Eucharistic Perspective: An Orthodox Contribution.” Mid-Stream 33 (October 1994): 421-34. 

“The Doctrine of God the Trinity Today: Suggestions for an Ecumenical Study.” In The Forgotten Trinity: A Selection of Papers Presented to the BCC Study Commission on Trinitarian Doctrine Today, Alisdair I. C. Heron, 19-32. London: British Council of Churches, 1991. 

“The Being of God and the Being of Man (in Greek).” Synaxis 37 (1991). 

“Preserving God’s Creation, Pt. 3.” Sourozh, no. 41 (August 1990): 28-39. 

 “Preserving God’s Creation, Pt. 2.” Sourozh, no. 40 (May 1990): 31-40.

 “Preserving God’s Creation, Pt. 1.” Sourozh, no. 39 (March 1990): 1-11.

“The Response of the Orthodox Observer.” One in Christ 24, no. 4 (1988): 342-48. 

“The Mystery of the Church in Orthodox Tradition.” One in Christ 25, no. 4 (1988): 294-303. 

"The Institution of Episcopal Conferences: An Orthodox Reflection." The Jurist 48 (1988): 376-83.

"Eschatology and History."  In Whither Ecumenism? T. Wiser, Geneva: World Council of Churches, 1986.

 Being as Communion: Studies in Personhood and the Church. Contemporary Greek Theologians. Crestwood, New York: St Vladimir’s Seminary, 1985.

1. Introduction: “Introduction” from L’être ecclésial. Geneva: Labor et Fides, 1981. Translated from French by John Clarke and Elizabeth Templeton.
2. Chapter 1: A chapter from Charisterion. Thessalonika: Institute of Patristic Studies, 1977. Translated from Greek by Norman Russell.
3. Chapter 2: “Verité et Communion dans la perspective de la pensée patristique greque.” Irenikon 50 (1977). Translated from the French by P.J. Bussey.
4. Chapter 3: Originally appeared as an article in Christianesimo nella Storia 2 (1981).
5. Chapter 4: Original French in “La communauté eucharistique et la catholicité de l’Eglise” Istina 14 (1969): 67-88; German translation, pages 31-50 in W. Pannenberg, et al. Katholizität und Apostolizität. Göttingen: Vandenhoeck and Ruprecht, 1971.
6. Chapter 5: Original French in “La continuité avec les origines apostoliques dans la conscience théologique des églises orthodoxes” Istina 9 (1974); first English translation in St Vladimir’s Theological Quarterly 19 (1975): 75-108.
7. Chapter 6: Original in German “Priesteramt und Priesterweihe im Licht der östlich-orthodoxen Theologie” in Quaestiones Disputatae 50, K. Rahner and H. Schlier, eds. Freiburg: Herder, 1973.
8. Chapter 7: Originally in English in In Each Place. Geneva: Faith and Order, 1977.

“Orthodox Ecclesiology and the Ecumenical Movement.” Sourozh 21 (August 1985): 16-27. 

 “The Theological Problem of ‘Reception’.” One in Christ 21, no. 3 (1985): 187-93.

“The Early Christian Community.” In Christian Spirituality, 23-43. New York: Crossroad, 1985. 

“The Bishop in the Theological Doctrine of the Orthodox Church.” Kanon 7 (1985): 23-35. 

“Déplacement de la perspective eschatologique.” In Chrétienté en débat, 89-100. Paris: Les éditions du Cerf, 1984. 

 “Implications ecclésiologiques de deux types de pneumatologie.” In Communio Sanctorum, 141-54. Geneva: Editions Labor et Fides, 1982.

“The Ecclesiological Presuppositions of the Holy Eucharist.” Nicolaus 10 (1982): 333-49. 

L’Être Ecclésial. Geneva: Labor et Fides, 1981. 

“Ecclesiological Issues Inherent in the Relations Between Eastern Chalcedonian and Oriental Non-Chalcedonian Churches.” In Does Chalcedon Divide or Unite, 138-56. Geneva: World Council of Churches, 1981. 

 “Episkopé and Episkopos in the Early Church: A Brief Survey of the Evidence.” In Episkopé and Episkopos in Ecumenical Perspective, 30-42. Geneva: World Council of Churches, 1980.

 “The Eucharistic Prayer and Life.” Emmanuel 85 (1979): 191-96, 201-03.

"First Comment."  In Procès-verbaux du deuxième congrès de théologie orthodoxe, S.C. Agouridès, Athens, 1978.

“Informal Groups in the Church: An Orthodox Viewpoint.” In Informal Groups in the Church: Papers of the Second Cerdic Colloquium, Strasbourgh, May 13-15, 275-98. Pittsburgh: Pickwick, 1975. 

 “Apostolic Continuity and Orthodox Theology: Towards a Synthesis of Two Perspectives.” St. Vladimir’s Theological Quarterly 19, no. 2 (1975): 75-108.

 “The Pneumatological Dimension of the Church.” ICR Communio 1, no. 2 (1974): 142-58.

“Is Ordination a Sacrament: An Orthodox Reply.” In Plurality of Ministries, 33-39. New York: Herder and Herder, 1972. 

“Reflections of an Orthodox.” Ecumenical Review 23 (January 1971): 30-34. 

 “‘L’eucharistie: quelques aspects bibliques.” In L’Eucharistie, John D. Zizioulas, Jean M. R. Tillard, and Jean-Jacques von Allmen. Tours, France: Mame, 1970.

“Response to the Study Paper ‘The Meaning of Ordination’: An Orthodox Response.” Foundations 12 (April-June 1969): 134-37. 

 “Some Reflections on Baptism, Confirmation and Eucharist.” Sobornost 5 (1969): 644-62.

 “The Authority of the Bible.” The Ecumenical Review 21 (1969): 160-66.

“The Eucharistic View of the World and Modern Man.” Christian Symposium, 1 (1967): 183-90.