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|while the gifted tongues of your land are electrifying the whole nation with this |
soul-thrilling declaration, — I, feeling the injustice ... pensive and solitary, to
contemplate the past and the present as connected with our history in the land of
our nativity. ... Contrast, sir, our present condition with what it was a few years ago
: then we were extremely poor and ignorant: we ... Through the good will of those
who were above the prejudices of the times (and such we shall always have) and
|423): I apprehend the sense of this obscure passage is: Till at last your ignorance |
(which can see no consequences till it ... M alone: "The people' (to use the
comment of my friend Dr Kearney, in his ingenious Lectures on History, quarto ...
In this very play but has been printed, in a former scene, instead of not, and the
latter word substituted in all modem editions. ... your ignorance, having reserved
only your impotent selves, always your own foes, deliver you the humbled
captives to ...
|She is accus'd of Levity in her Talk ; she has no Hypocrisy, never disguises her |
Sentiments, yet always takes Care that the gayest of them ... j the Fools and the
Malicious may mistake her, and perhaps she is too regardless of her greatest
Enemies Ignorance and Envy. ... flies to more rational Entertainment ; this has
laid her under the Imputation of Coquetry ; and if the Vain of our Sex will mistake
|They walk through (he world together, sensitive Knowledge getting all the blows, |
while stalwart Ignorance swaggers on with withers all unwruiig. ... We have a
ponderous Universal History; and wrapped up in the mantle of our ignorance, we
complacently congratulate ... in a naughty world, so it is a fact, of which we are
not always cognisant, — a thin?, in short, which we do not know, or, knowini.
|The denial of the finiteness of our knowledge and the false claim of finality is |
always partly the ignorance of our ignorance. ... We are not merely ignorant of our
ignorance but we "hold the truth in unrighteousness. ... This is a truth about life
and history which fulfills what is valid and negates what is sinful in our knowledge
of the truth. ... logos in man from the conditions of finiteness in history. 2 John 1:1,
5-11. (Rev. ed.) * John 1:12. (Rev. ed.) At this point it is necessary to set the
|Our articles on the Doctrine of the Woman must be regarded as part of the |
System of Nature, for we shall proceed in our ... These three ideas, mother, son,
daughter, are an epitome of the history of the Progress of Society : the son and ...
that the son is always represented as the creator ; and for this reason Jesus
Christ, the representative of the Jewish church, ... by it our minds are instructed
and fashioned, and a rude, disorganized chaos it is to our ignorance and
inexperience at first.
|tery, and the resentment always raised by advice, however soft, benevolent, and |
reasonable. But flattery, if its operation be nearly examined, will be found to owe
its acceptance, not to our ignorance but knowledge of our failures, and to delight
|Sometimes, also, we should be delighted at recognising our own principles |
recurring, but discovered in other ways, and almost always modified and altered.
... I like to catch them detesting that in the barbarian which they admire in the
Greek, and characterising the same history as blasphemous in ... Our ignorance
of nature, which causes us on every occasion to have recourse to the action of
the Deity. ... History is to a philosophic mind what play was ON THE STUDY OF
|The permanent character of particular forms has also been fully established by |
authentic records in the history of the last three ... Our ignorance of the origin of
species is no argument for concluding them to have been produced by the
agency of external causes, and it is ... peculiarities; these peculiarities always
depending upon some modification in the mode of development in certain organs
, or upon the ...
|The consequence of which always is, that bad grows worse, till at last ruin |
becomes unavoidable. * Let us, fellow christians, avoid this folly. Let us consider
that our ignorance of our own state will make it, if bad, incapable of a remedy,
and expose us to a more dreadful ... Is it not proper that we should anticipate this
time by now calling ourselves to account, and looking over our own secret history
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