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|... nonviolence asapolicy essentialin the existing circumstances in the country, |
the Working Committee welcomes the proposal of Mahatma Gandhi and
authorizes him and those working with him who believe in nonviolence as an
article of faith ...
Douglas Allen - 2008 - 263 pages
|Science, Faith and Satyagraha Gandhi thought true Ahimsa is an article of faith |
that requires nonviolence in thought, word and deed; nonviolence should be a
passion and a creed that extends in every walk of life, for instance in our relations
|At Gandhi's samadhi in New Delhi he vows, "I had and still have unshaken faith |
in the doctrine of nonviolence which he preached and practised. Now I made up
my ... Like Gandhi, nonviolence is the article of faith for the Dalai Lama. He is
|'Have I not repeatedly said that active non—violence is unadulterated love—|
fellow—feeling?' he asks ... He writes: The Jews, so far as I know, have never
practiced non—violence as an article of faith or even as a deliberate policy.
Indeed, it is ...
|Non-violence was Gandhi's “first article of faith and the last article of his creed”. |
Non-violence. is. not. Passivity. Non-violence or Ahimsa does not mean that one
will be submissive to the wrongdoer. It is his resistance to the evil with full moral ...
|To be sure, as Mary King argues, "No mass movement can be structured on the |
basis of nonviolence as an article of faith" (2007, 1 8), even if some individuals
and leaders within the movement subscribe to a principled view.25 Thus, even ...
Ira Chernus - 2004 - 234 pages
|They may even have claimed that they had always been committed to |
nonviolence, trying to escape charges that they had foughtalongside the Puritans
inthe civil war. Whatever the reason, after 1661 nonviolence became an article of
|Hence, in the first place, Gandhiji removed the distinction between the creed and |
policy of non-violence. Gandhiji declared, 'Those, who hold non-violence for the
attainment of freedom as an article of faith, are in no way superior to those with ...
|The result was a doctrine of the Church as the one Catholic faith for all people |
which could no longer tolerate the concessions to ... But what is not true is that
Trocmé's belief in nonviolence was grounded in a general humanistic concern
about each individual's life. ... It becomes an article of faith, a mark of obedience,
a sign of the kingdom to come as it was for Jesus Himself'' (Jesus and the When
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