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|With its penetrating account of the self, this late work by Kierkegaard was hugely influential upon twentieth-century philosophers including Karl Jaspers, Jean-Paul Sartre and Albert Camus.|
|If on the contrary the self does not become itself, it is in despair, whether it knows |
it or not. However, a self, every instant it exists, is in process of becoming, for the
self [potentially] does not actually exist, it is only that which it is to become.
|In the first place, what is in process could never really be itself, if being were only |
univocal; univocal being is self-subverting. In the second place, what is in
process could not become itself, did it not so oppose itself, contradict itself, in the
|Each form of infinity is a necessary stage in the logical process whereby infinite |
being develops into true infinity. Hegel summarizes this logical process as
follows: The infinite ... is, in fact, the process in which it is deposed to being only
one of ...
|This process of self-becoming is biblically not a solitary matter between a person |
and God. Moses will become Moses only through his leadership in the liberation
struggles of the I Iebrew people. Moses needs the Hebrew tribal community to ...
|Imperceptibly, by means of this philosophical reflection, process has become |
almost exclusively identified with mentality, and vice versa. This is so ... (and not
just some part labeled the "self" ) comes into being by the activity of
|the same logical structure as human thought, but the process of divine self- |
realization is understood to be the work of ... to the truth that being is the process
of becoming self-conscious spirit, but Hegel argues "only [philosophical] Science
is its ...
|... from the form of the True which shows itself as simple in its result; the process |
of becoming is rather just this return into simplicity. Though the embryo is indeed
in itself a human being, it is not sofor itself; this it only is as cultivated Reason,
which has made itself into what it is in itself. ... But this result is itself a simple
immediacy, for it is self-conscious freedom at peace with itself, which has not set
|Yet every moment that a self exists, it is in a process of becoming, for the self |
mxroi Stivotpw [in potentiality] does not actually exist, ... No form of despair can
be defined directly (that is, undialectically), but only by reflecting upon its
|It has to begin the process of becoming objective or putting itself out-there. ... |
Being in objective space requires not only that the self-consciousness make itself
for another, but also that the "other" succeeds in reading it and identifying it as a ...