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LA STAMPA

Lockdown All'Italiana: Trying To Find Comedy In COVID-19

Our Italian columnist has a chuckle at those wagging their social media fingers at the new movie that pokes fun at quarantine life.

Social media users weren’t happy about the movie
Social media users weren’t happy about the movie
Mattia Feltri

-Essay-

ROME — It's funny, if you think about it. Nothing's made me laugh recently quite as much as the uproar against director Enrico Vanzina's new comedy about the lockdown. The film production company announced that on October 15, it will release Vanzina's new movie: Lockdown all'italiana, a frivolous, self-commiserating laugh about Italians and the coronavirus.

Social media users weren't happy. Aren't you ashamed? one asked. Another wagged their virtual finger, posting photos of struggling health professionals and of army trucks taking coffins away from the city of Bergamo back in April when the crematoriums were overwhelmed. You don't laugh at a tragedy of 35,000 deaths, online critics have been writing with a profusion of exclamation marks.

No tragedy, no comedy.

And to me, sorry for my impropriety, it makes me laugh. It makes me laugh just like Charlie Chaplin did when he wore a certain little moustache in The Great Dictator. It makes me laugh the way Mel Brooks does in his scenes about Jews, and like Mario Monicelli's The Great War. It makes me laugh like Sturmtruppen, the Italian comic book that detailed the misadventures of a caricatured version of the Nazi troops; like Robert Altman's M*A*S*H, about the carnage in Korea; or like Fantozzi, the Italian comedy cult character, who deserts the Japanese army only to find refuge in a sleepy countryside town — Hiroshima.

Lockdown all'italiana, is a frivolous, self-commiserating laugh about Italians and the coronavirus — Photo: Playhitmusic/Twitter

Ah but no, you just don't laugh at tragedies! When did we ever laugh at tragedies? Well, I don't know: I just laugh. I laugh with that one-eyed general who was looking at the battle from the top of a hill and a mortar splinter hit him in his good eye, and the general greeted the attendants: gentlemen, goodnight!

But no, damn it, you just don't laugh at tragedies ... not even about your own tragedies! This itself is one of the most tragic affirmations in human history and, sorry, when I hear it, I can't help but laugh again.

If you have no tragedy, you have no comedy, said someone who was obviously a madman — he was convinced that the true tragedy is those who cannot laugh at tragedies. They are, of course, already a comedy in the making.

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Women Worldwide

Women Of Disquiet: A Loud, Hard "No" To Portugal's Paid Housewife Scheme

A right-wing association of men in Portugal wants housewives to be recognized for their work — but in doing so wants to make sure that housework is something that is only connected to the female gender. Stop right there.

The body of the writer Sophia de Mello Breyner Andresen being moved to the National Pantheon in July 2014.

The body of the writer Sophia de Mello Breyner Andresen being moved to the National Pantheon in July 2014.

Atlantico Press/ZUMA
Dora Santos Silva

-OpEd-

LISBON — Disquiet has characterized women — by nature. Created to provide company to the lonely Adam, woman couldn't resist the temptation of the forbidden. Conceived at the request of Zeus as a (poisoned) gift for men, she was ultimately the eternal torment of Pandora's Box. The same is true today.

At the very beginning of my career as a full-time university lecturer, I got pregnant (earlier than I had planned, but still at the age of 38). I never knew if that little belly that was already visible was the reason why, at the end of the academic year, the institution no longer required me to work there.

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Another university (a Catholic one, by the way) took me in without caring that I had made it clear that I would be at home for 42 days between one semester and the next (at the time, the minimum maternity leave). On the contrary, the person hiring me, a man with decision-making power, not only trusted my professional ability but celebrated my motherhood.

When my son was born on December 24, I didn't anticipate the maternal commitment I would have from then on. But it never crossed my mind to stay at home for three, six or nine months either: it simply wasn't financially feasible. But I didn't want to either. It was actually the father who took the rest of his parental leave, which was very good for him and for me.

From then on, my disquiet bothered many people: those who asked me how it had been possible to "abandon" my son when he was so small (in fact, I was only gone for three hours four times a week); why I didn't give him a sibling (I was being "selfish"); and finally, how it was possible to have separated from his father when my son was six (again: "selfish").

In all these micro-criticisms, my identification was reduced to woman-mother, woman-caregiver. Just as disabled people are reduced to their disability, homeless people are reduced to their homelessness, and ex-convicts are reduced to the crime they committed.

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